Nourishment. Steadfastness brings good fortune. Watch what a person nourishes — and what they fill their own mouth with.
Providing Nourishment
I / Yí 頤
I is the hexagram of the open mouth — its very shape, two firm lips enclosing space — and it concerns everything that passes in and out of us: food, words, thoughts, influences. What we take in becomes what we are; what we give out nourishes or poisons those around us. The Judgment therefore offers its double diagnostic: to know anyone, watch what they feed on, and what they feed to others.
Nourishment. Steadfastness brings good fortune. Watch what a person nourishes — and what they fill their own mouth with.
Judgment and image
Read these as the root statements before moving into modern interpretation, lines, and situation-specific paths.
Thunder at the foot of the mountain: this is Nourishment. In the same way, we are careful in our words and temperate in eating and drinking.
The full meaning of Hexagram 27
I is the hexagram of the open mouth — its very shape, two firm lips enclosing space — and it concerns everything that passes in and out of us: food, words, thoughts, influences. What we take in becomes what we are; what we give out nourishes or poisons those around us. The Judgment therefore offers its double diagnostic: to know anyone, watch what they feed on, and what they feed to others.
The care extends both directions through the mouth. Temperance governs what enters; carefulness of speech governs what leaves. Between them lies the whole discipline of the hexagram.
The subtlest nourishment is mental. Worry, doubt, and resentment are a diet as surely as bread is — a bowl of worms that weakens whoever feeds on it. Even idle fantasy is not harmless: what the mind rehearses, it becomes, and what it becomes shapes how it nourishes others.
Our dependence on the higher power for life's necessities calls for a correct receiving attitude, and the deepest means of receiving is meditation: it cleanses the inner vessel so the light force can enter with its healing effect. Calm and stability in all we say, think, and do — this is how we nourish our higher nature, and everyone near us.
The failures of nourishment are junk and greed. Junk: feeding on what does not feed — pleasure chased as happiness, recognition chased as worth, stimulation chased as life. Greed: the mouth that only takes, tracking others with a tiger's craving while contributing nothing. Both leave the feeder hungrier. And there is the quieter failure of the tongue: careless words, a poison we serve to others without noticing we have cooked it.
Six line readings
Open any line for the full changing-line interpretation, including its direct answer, action guidance, and direction of change.
Letting the Magic Tortoise Go
You let your magic tortoise go, and eye me with drooping mouth. Misfortune.
The magic tortoise lives on air — self-sufficient, needing nothing. This line watches someone abandon that inner sufficiency to gaze enviously at another's portion. Doubting ourselves and coveting what others have breeds self-pity and discontent, and misfortune follows the drooping mouth. Restore inner independence: sit in stillness, recover equanimity, and stop measuring your plate against your neighbour's. You had wings before you envied theirs.
Deviating for Nourishment
Seeking nourishment from the summit, straying from the path to beg at the hill. Persisting so brings misfortune.
Seeking support where it is not rightfully sought — leaning on others rather than standing, or trusting the Sage's protection while making no genuine effort at self-correction. Weakness also whispers here: go along with what is wrong, and influence things from inside. But nourishment taken by deviation costs more than it feeds. Return to earning what you need by the proper path, however much longer it is.
Nourishment That Does Not Nourish
Turning away from true nourishment. Persistence in this brings misfortune. Ten years of it — nothing furthers.
The junk diet named: pleasure, sensation, recognition, emotional dependency — everything that promises fulfilment and delivers craving. A decade can vanish into such feeding, and the line says so plainly: ten years, nothing furthered. The alternative is stern and liberating — stop seeking perfect security and easy gratification; embrace the challenges of the moment with an open, detached mind. That is the food that never runs out.
The Tiger's Watchfulness
Turning to the summit for nourishment: good fortune. Watching with a tiger's sharp, unresting eyes. No blame.
Here hunger turns noble: intense craving redirected to the highest source. Seeking mastery over your own weaknesses with a tiger's focus — sharp-eyed, insatiable, unashamed of the appetite — elevates you and draws the helpers your task requires. Wanting more is not the fault; wanting the wrong things was. Aim the whole force of your appetite upward, and the ferocity itself becomes blameless.
Aware of What Is Lacking
Turning from the accustomed path. Remaining steadfast brings good fortune. But do not cross the great water.
Conscious of lacking the strength the task demands — and wise enough to admit it. Seek counsel from those further along, root out the inferior element before advancing, and stay steadfast in the corrective work. But undertake nothing great yet: the crossing waits until the vessel is sound. Knowing one's current limits, without either denying or despairing of them, is itself a form of good nourishment.
The Source of Nourishment
The source from which others are nourished. Awareness of the danger brings good fortune. It is favourable to cross the great water.
The mouth's final transformation: from feeder to source. One who has fed rightly becomes food for others — a position of great influence, and the line binds it to awareness of danger: the complacency of the provider, the forgetting of one's own dependence on higher guidance. Stay humble, keep disciplining the lower impulses, keep working on yourself. Held so, the position licenses the greatest undertakings — the great water now furthers, because what crosses it nourishes everyone on the far side.
Mind the mouth in both directions: temperate in what you take in — food, ideas, company, fantasy — and careful in what you give out, above all your words. Feed on what actually feeds: stillness, truth, the challenge at hand. What you nourish becomes your life; what you nourish in others becomes your legacy. Choose the diet accordingly.
Read this hexagram through real life
Watch what feeds this love — and what you feed it.
Watch what feeds your work — and what your work feeds you.
Watch what feeds the venture — and what the venture feeds others.
Watch what feeds this family — and what you feed it.
Watch what feeds your wealth — and what your money feeds.
Mind what you feed on — it becomes who you are.
Mind your mental diet — feed on real substance, not junk.
Watch what feeds your work — and what your work feeds others.
Feed the decision well before you make it.
Mind the mouth both ways: feed on stillness and truth, not junk.
Watch what your circle feeds you — and what you feed it.
Mind what feeds you through the change — in both directions.
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